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ethiopia

Voices in a Crowd: How People and Organizations can Change Ethiopia

Civil War. A word that has plagued human history, and Ethiopia is no exception. The Tigray War has shown that it is easier to divide a group of people than to bring them together and create a sense of community. Violence and political strife are the last steps that a population takes when they feel their voices are not being heard and are desperately trying to find a solution for their misery. The conflict in Ethiopia is a result of deeply rooted historical issues that the nation has repeatedly failed to remedy. Political strife, ethnic tension, and a lack of national identity dominate political, economic, and social life throughout Ethiopia. Instead of seeing the issue as a means to an end, the population has chosen to firmly establish the ‘us vs. them’ dichotomy, making it almost impossible to change the reality of the nation. The inability of the nation to fix their ills poses a threat to the people within the country, the horn of Africa, and the United States.

The internal health of the nation will determine the direction that Northern Africa will take for the rest of the 21st century. As the second largest population in Africa, Ethiopia plays an influential role; how the federal government conducts itself at home and abroad will set the stage for other African nations to follow. If Prime Minister Abiy Ahmed cannot manage to unite his own people and persuade people of different backgrounds to cooperate, how will he be able to conduct himself on the international stage? The Prime Minister inherited a problem that has been festering for decades but he has failed to utilize his political power to ignite change. Words of division, discriminatory police raids, and violence have deepened an invisible wound. However, change is possible and the people of Ethiopia have begun to take the necessary steps to secure a new future for the nation.

The complex history of the nation creates barriers that impact all sectors of life and impedes unification. Religious and ethnic intolerance is a brewing ground for economic and social inequities. The community that has the upper hand will depend on who is currently in power. Right now, Prime Minister Abiy and the Oromo people dictate what laws are implemented and how resources are distributed throughout the land. The current regime does not give room for different schools of thought and creates tension when someone speaks up about inhumane and unjust practices. However, there are people and organizations that have been putting in active effort to change the status quo and bring Ethiopia into a period of growth and peace.

Certain stakeholders have the ability to work a divided population and instill words of hope where hate and separation have been commonplace in a society. Voices matter in a Civil War. Sometimes all it takes is a couple of organized key players to start enacting change. An experienced stakeholder or organization can help broken communities see that they have more in common with their neighbors than history has led them to believe in the past. They can help break down the invisible barriers that have caused violence and hatred for decades. With key players, religious and political strife can be reduced and the seeds of a potential national identity can be planted.

Furthermore, certain voices create an echo chamber and help spread information and conversations that are instrumental in a peace process. The various cultural and religious individuals have allowed for a diverse pool of ideas that, if utilized appropriately, can be the missing key to help the nation secure political, social, and economic stability. Economists like President Solomon from the Ethiopian Geothermal Association and Dr. Won Kidane are experts in their field. They can help the nation become an economic powerhouse with the proper support. In the ethnic sector, the Ethiopian Community Mutual Assistance Association is an example of an organization that has facilitated dialogue and peacebuilding among different ethnic groups. Through grassroots initiatives, community engagement, and cultural exchange programs, the organizers have been able to make small steps toward peace. Lastly, social media influencers can grab the attention of a younger audience that may be dispersed throughout the world. Influencers like Jawar Mohammed have used their platforms to amplify the voices of marginalized communities, especially of the Oromo people. Mohammed’s charismatic demeanor enabled him to unify communities and start necessary discussions to generate a sense of togetherness. On the other hand, Samarawit Silva is a political activist that resides in the U.S. and actively protests the streets to show the dire humanitarian crisis that has destroyed her family and community. Through public protests, public demonstrations, and community organization, she can bring together the diaspora community throughout the U.S. to show Congress that effective action is needed in Ethiopia and that the U.S. needs to help people whose rights are being deprived. Each voice, even if small and insignificant, plays a role in minimizing the load of a conflict-ridden environment.

Change is a series of trial and error, and Ethiopia is beginning a long road where each sector of politics and life must be checked and altered. The end goal for Ethiopia should be establishing democracy and democratic systems where people and political parties will eventually learn to work together cohesively. However, specific steps need to be achieved before peace, stability, and prosperity can be entrenched in the nation. To remedy the three ills (political strife, ethnic tension, and lack of national identity) that have dominated the country for decades, the Ethiopian government must implement the above suggestions and commit to ending violence and oppression. The government has to learn to use the resources available to them and the voices that have played a part in the peace process, such as Dr. Won Kidane, to create hope and change the makeup of the land. The people of Ethiopia are feeling depleted and uninspired. A campaign that fosters interfaith dialogue and builds a sense of community to create a spark of optimism will help the state turn a leaf. Peace is possible, and the people of Ethiopia deserve to live a life where they are not judged for their culture or religious belief. Reinventing a nation is not an easy process, but the tiring work is necessary to correct the errors in human behavior that have allowed transgressions to occur. Currently, Ethiopia is playing a dangerous game of Jenga, and whether the tower can withstand the test of time will depend solely on the people’s will to pave a new path of peace.

Ana Beatriz Loureiro De Alencar is a M.S. candidate in Northeastern University’s Global Studies & International Relations program.

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Curative Lessons from Three Global Neighbors

As a leading country of Africa, Ethiopia plays a key role in stabilizing East Africa, supporting the African Union, and acting as a pan-African voice to the world. Recent violence in the country took many by surprise, but inter-ethnic rivalries and conflict brewing for decades put Ethiopia on a path to violence of the last three years. However, Ethiopia is not alone when it comes to facing the task of managing deadly political violence, rampant ethno-religious conflicts, and other nationwide social pitfalls. Many other countries such as Colombia, Ghana, and Indonesia, while not perfect, have displayed transformative state behavior that could provide beneficial lessons for building a more violence-resistant Ethiopia. Considering the unabating violence that persists in Ethiopia today, the following examples are potentially curative lessons, including the formation of Colombia’s new Constitution in 1991, Ghana’s structured commitment to peacekeeping efforts, and the Memorandum of Understanding between the Government of the Republic of Indonesia and the Free Aceh Movement.

LESSON 1:

Ethiopia can learn from Colombia’s 1991 constitution formation which established equitable political institutions, processes, and policies. Prior to the new constitution, Colombia experienced widespread violence, including the assassination of three presidential candidates and a prolonged state of siege. The demand for comprehensive reform led to the replacement of Latin America’s oldest constitution, drafted by diverse parties, including leaders, pastors, and even anti-government guerrilla groups. The new constitution acknowledged Colombia’s pluralism by allowing new parties and implementing a fair voting system, ensuring equal opportunities for smaller parties. It also established checks and balances on presidential power and implemented measures to combat corruption among Congress members. Ethiopia shares similarities with Colombia, including multilingual and multiethnic populations, historical complexities, and periods of conflict over central governance. Ethiopia can look to emulate Colombia’s approach by establishing a constitutional convention of its own and formally introducing a legal framework that mandates equity and peace.

LESSON 2:

Ethiopia can look to Ghana’s successful peacekeeping efforts and institutions. Despite post-colonial challenges and domestic instability, Ghana has become a model African nation committed to peace and stability. Institutions like the Kofi Annan International Peacekeeping Training Centre (KAIPTC) reflect Ghana’s dedication to providing education and training on peacekeeping globally. Ethiopia could benefit by adopting a similar program to the KAIPTC, which has transformed Ghana’s military into a respected and disciplined organization. The KAIPTC collaborates with numerous countries and the United Nations to educate future peace professionals and contribute to global peacekeeping missions. While challenges remain, such as youth unemployment and security threats, Ghana takes timely measures to address them, including signing agreements and launching strategies. Ethiopia should consider the advantages of proactive conflict prevention rather than allowing grievances to persist.

LESSON 3:

Finally, Ethiopia can look east to an important lesson from the Memorandum of Understanding (MOU) between Indonesia’s government and the Free Aceh Movement, officially agreed upon on August 15, 2005. After nearly three decades of fighting, Gerakan Aceh Merdeka (GAM) or the Islamist Free Aceh Movement, failed to achieve its objective of separating Aceh from Indonesia, prompting them to enter negotiations following a series of devastating tsunamis and earthquakes. 

Ethiopia has much to study from this ceasefire. First, the rebels surrendered hundreds of weapons to independent international monitors over the course of four stages. Second, the Government of Indonesia withdrew a significant number of its own troops and police officers, established a court of justice, granted amnesty to imprisoned GAM members, and ensured 70% of Aceh’s valuable resources remained in the province. Third, both parties engaged in negotiations facilitated by former Finnish President Martti Ahtisaari. Last, the MOU included reforms to allow Aceh parties to participate in nationwide politics. The government of Ethiopia, the African Union, and other independent monitors should aim to establish a similar MOU with specific provisions for Ethiopia to adhere to moving forward. 

Looking Forward

The delicate peace in Ethiopia provides a window of opportunity for the Ethiopian Government and international community to identify practical ways to reduce the divide between the various factions in the country. Welcoming outside advisors and assistance from the United Nations and African Union, as well as experts from the three example countries, to adapt the lessons learned to meet the needs of Ethiopia could finally help to resolve long-standing grievances, build a national identity, and restore Ethiopia’s position as a leading African nation.

Written by: Diana Woo, Master’s Candidate 23′ for Global Studies & International Relations at Northeastern University

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